Tuesday, February 28, 2006

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"Taking crazy things seriously is --a serious waste of time."
Haruki Murakami
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Monday, February 27, 2006

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Love thy neighbor.
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Sunday, February 26, 2006

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"My body is born of formlessness,
*Like a figure created in a dream.
*The consciousness of a dream-man is originally empty;
*Both pain and pleasure are empty and I have no abode."
Vipasayin Buddha
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Saturday, February 25, 2006

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**The last judgment is not one where we are being judged by God as to whether or not we get into Heaven or Hell, but it is our own last act of judging, of choosing between this and that as the means to our happiness --when we go beyond that tiresome practice, and rest in who we've always been, beyond Samsara and Nirvana, beyond the act of judging. Could this be what Jesus was pointing at when he said, "Judge not"? Perhaps our last act of judgment is that of choosing between believing in what is true and what is false, and that Last Judgment takes us past all knowledge of good and evil, where we no longer suffer from the fruit (Adam and Eve's apple) of dualism.
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Friday, February 24, 2006

Thursday, February 23, 2006

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Our problem is that our attention, and our belief, is aimed in the wrong direction.
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Wednesday, February 22, 2006

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"Stop all your concern for everything and have a rest."
Hui Hai
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Tuesday, February 21, 2006

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"If the doors to perception were cleansed, every thing would appear to man as it is, infinite."
William Blake
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Monday, February 20, 2006

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As we've mentioned before, Ramana would say, "Go to the root of both":
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*"Santaraksita and Kamalasila confess that the view of the followers of the Upanisads (i.e. of Gaudapada and others) is very much similar to their own view, and that it contains very little error, its only fault is that it declares consciousness to be permanent. Vedanta may well rejoin: The view of the Svatantra-Vijnanavadins is very much similar to Vedanta; it contains very little error, its only fault is that it declares consciousness to be momentary."
Chandradhar Sharma
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Sunday, February 19, 2006

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Be still, and know that I am.
The Bible
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Saturday, February 18, 2006

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Who knows that you don't know?
You know, you know...
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Friday, February 17, 2006

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"Simply see what the one who can know dimness and dullness ultimately is. Just look right here, don't seek transcendent enlightenment. Just observe and observe, and suddenly you'll laugh aloud. Beyond this, there's nothing that can be said."
Ta H'ui
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Thursday, February 16, 2006

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"A Buddha is one who does not seek."
Pai-Chang
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Wednesday, February 15, 2006

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Watch!
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Tuesday, February 14, 2006

Helen Schucman
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*"Unless I look upon that which is not there, my present happiness is all I see."
A Course In Miracles
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Monday, February 13, 2006

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*A sage drops her burden by realizing that there never ever was a burden to begin with.
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Sunday, February 12, 2006


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"The Buddha taught to lay down those things that lack a real abiding essence. If you lay everything down, you will see the truth. If you don't, you won't. That's the way it is.
*"And when wisdom awakens within you, you will see truth wherever you look. Truth is all you'll see."
Ajahn Chah
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Saturday, February 11, 2006

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"...release from this assumed 'bondage' can only be obtained by comprehending the falsity of these assumptions which are responsible for the presumed bondage, for both 'assumptions' and 'bondage' are apparent only, i.e. are purely phenomenal."
Wei Wu Wei
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Friday, February 10, 2006

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"The dynamic radiance of spontaneous presence arises as anything and everything..."
Jamyang Khyentse Wangpo
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Thursday, February 09, 2006

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What knows?
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Wednesday, February 08, 2006


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"Wisdom says I am nothing.
*Love says I am everything.
*Between the two my life flows."
Sri Nisargadatta Maharaj
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Tuesday, February 07, 2006

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Who are you?
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Monday, February 06, 2006

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"...nothing is exalted or sacred, only true or not true."
Jed McKenna
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Sunday, February 05, 2006


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"What is arousing bodhicitta according to the uncommon approach of Dzogchen? This is something that is not even mentioned in the other vehicles. It is 'summoning forth or evoking mind as wisdom'. There is a difference between 'generating bodhicitta using the mind' and 'summoning forth or evoking the mind as wisdom'. What is the uniqueness of generating the heart of the enlightened mind 'as wisdom'? It begins from the same premise as the motivation of the sutra vehicle, from the realization that 'all sentient beings who do not realize sunyata and who are deluded wander endlessly in the ocean of samsara'. But the key point here is that all these sentient beings are recognized as having within themselves inherent wisdom, self-abiding dharmakaya--the self-knowing rigpa, the unity of space and wisdom, that is the actual lama who is the all-pervasive sovereign, the glorious primordial buddha Samantabhadra. That actually resides in us all, and so we wish: 'May I be able to bring all sentient beings to the level where they realize this'.
*"You could also call this intrinsic wisdom 'self-arising rigpa' or 'buddha nature', but whatever term you use, according to Dzogchen it exists spontaneously within all sentient beings, without ever wavering or fluctuating. It is because they fail to see or realize this that beings are deluded and cling dualistically to concepts of 'self' and 'others'. So our aspiration is to bring them to the primordially pure level of Samantabhadra. However, this is not the attainment of enlightenment as something separate, or some buddhahood to be achieved, as it were, from outside, since it already exists within them. Rather, it is a question of actualizing the wisdom that they already possess within themselves."
Nyoshul Khenpo Rinpoche
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Saturday, February 04, 2006

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"...in you is the presence that will be,
*when all the stars are dead."
Rilke
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Friday, February 03, 2006



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"It is clinging to the false that makes the true so difficult to see."
Nisargadatta Maharaj
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Thursday, February 02, 2006

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"And when the wish for peace is genuine, the means for finding it is given."
A Course In Miracles
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Wednesday, February 01, 2006

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"Existence is the only thing beyond any doubt, while every concept about it is open to question."
Karl Renz
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