*
As we've mentioned before, Ramana would say, "Go to the root of both":
*
*"Santaraksita and Kamalasila confess that the view of the followers of the Upanisads (i.e. of Gaudapada and others) is very much similar to their own view, and that it contains very little error, its only fault is that it declares consciousness to be permanent. Vedanta may well rejoin: The view of the Svatantra-Vijnanavadins is very much similar to Vedanta; it contains very little error, its only fault is that it declares consciousness to be momentary."

Chandradhar Sharma
*