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*"The Absolute looked at through thought-forms is phenomenon. The latter freed of the superimposed thought-forms, is the Absolute. Nagarjuna therefore declares that there is not the least difference between the world and the absolutely real. Transcendent to thought, the absolute, however, is thoroughly immanent in experience. ...this immanence, the phenomenalisation of the absolute...is of two kinds: one through avidya and its satellites, the klesas; and the other is the free conscious assumption of phenomenal forms activated by prajna and karuna. The former is the unconscious activity of the ignorant and the latter is that of the enlightened Buddhas and Bodhisattvas."

T.R.V. Murti
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